Cheonje-dan 천제단 [Altar for Offering to Heaven] Peak on the left, Janggun-bong [Guardian General Peak] behind it, and Manggyeong-sa [All-encompassing-View Temple] lined up below them, as seen from Munsu-bong in 1993. MAP
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Neo-Confucian officiants in royal robes stand in front of the famous Taebaek-san name-pillar, just after the 1993 Gyecheon-jeol cermony at the Cheonje-dan Altar.
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The small Seonghwang-dang [Sagely King Shrine] in its
sacred grove, now stuck in the middle of the Dang-gol
[Shrine Valley] parking lots! on its right side a line of
modernized Jang-seung statues have been erected.
The Taebaek-je Festival on Gyecheon-jeol 2005 was curiously
downsized, compared with previous years. Apart from the formal
Sanshin-je and the Dangun-je, there wasn't much going on. In the
main plaza of Dang-gol, there was only this Baduk tournament.
When the mystical Buddhist/Daoist monk Myocheong raised a
significant rebellion around 1130 (mostly based on his advocacy of
moving the capital northwards to achieve a superior position according to his
Pungsu-jiri readings) and had a new palace built in Pyeongyang, some
Confucian scholars supporting him approved of his constructing
eight shrines for nation-protecting/benefiting "Immortals", and
advocated that the Spirits of Baekdu-san and Taebaek-san be the
first ones enshrined - demonstrating their primary status.
the Gang of Seven on the trip there October 2-3 2005, sitting in the
doorway of the excellent Yu-jeong Motel in Dang-gol, flanked by
neo-traditionalist stone jang-seung. clockwise from upper left is Prof.
John Dougill of Kyoto, Yana Kim (translator & Buddhist), Dr. Anne Hilty
(a cultural psychologist working in Seoul), David Mason (slacker &
guide), "Freebird" Min Jae-ki (ceo of Buddhist website-design company),
So-youn (student) and Tyler S (film-maker & teacher in Daegu).
Anne Hilty's set of 121 excellent photos
from this trip can be viewed HERE.
And her literary-quality essay describing
the trip is posted HERE.
Index of Taebaek-san Pages: